MOVIE: Ruby Bridges – Not Hating the Haters
Last week, someone shouted a racial slur at my wife and daughter as they walked home from the grocery store. Nicki was so shocked she didn’t even see what vehicle the man was driving. I’m shocked that this happened in one of the most ethnically diverse cities of our state.
When she texted me about this, I was really angry. I’ve been dreading this day ever since we became a multi-racial family. The day when our children would have to start listening to the mindless contempt of people who judge them by their skin color and nothing else. Whether it’s a white person who hates blacks, a black person who hate whites, or others who just can’t stomach seeing both races share the same house.
I’m still angry as I type this.
Angry at how cruel people can be, to shout something from a car at a young mother walking down a public street with her two small children, one a five-year old girl and the other one in a stroller. I’m angry that someone can be so ignorant and hateful that they would try to make Nicki and Abby and Noah (not his real name) feel less than human. Angry that someone would dismiss my daughter at a glance, never bothering to discover how special she is.
But as angry as I am, I can’t let myself hate them. I can still be angry, frustrated, impatient, and confounded by them, but I can’t hate them. They’re acting out of blind ignorance. What they need is education, to break through their prejudiced mindset. Not for someone like me to stand up and start a war with them. Hating the haters won’t solve anything.
Still, it’s hard to swallow my pride and my sense of justice, while I wait for those people to grow up and stop throwing stones at my kids.
I’m reminded of the film, “Ruby Bridges”, which chronicles the trying experiences of the first African-American child to attend an all-white grade school in the South. On the first day of school in November of 1960, Ruby (Chaz Monet) is greeted by an angry mob of protesting adults. They wave picket signs and shout threats, upset that the President has ordered them to integrate their school. US Marshals are on hand to ensure Ruby’s safe passage into the first grade.
Unfortunately, all of the other kids’ white parents have yanked them out of school, unwilling to let their children share the same building with a black child. At the same time, all of the white teachers have refused to teach Ruby. They don’t realize – and likely wouldn’t believe – that Ruby is a brilliant child, who tested highly enough to be selected to attend the all-white William Frantz Public School. So Ruby’s mother, Lucille (Lela Rochon), refuses to give in to local pressure, insisting that her daughter earned the right to receive the same quality education given to other children.
She knows that they have to take a risk in order to change their lives for the better, or people will simply continue to limit their opportunities because of their color.
Having just moved to town from Boston, Barbara Henry (Penelope Ann Miller), settles in to teach Ruby as her only student. She’s frustrated at the abuse hurled at this innocent little girl by the locals, who won’t even try to accept her.
A child psychiatrist, Dr. Robert Coles (Kevin Pollak), shares Barbara’s feelings. Having seen the protesters shouting threats at Ruby, he offers to provide Ruby some free counseling during her first year.
But he becomes so focused on helping Ruby as a patient – or even a project – that he fails to recognize his own inner prejudices. While his wife, Jane (Jean Louisa Kelly), enjoys getting to know Ruby’s parents, Robert graciously declines every offer of hospitality made by the Bridges.
When Robert later asks Jane to make him some dinner, she pretends to be surprised to hear that he’s hungry. She tells him she’s full, having enjoyed a home-cooked meal at the Bridges’ home, and walks away.
Robert later recognizes that while he’s been fighting for the Bridges’ rights, he hasn’t treated them as equals, let alone as friends or neighbors. Which is something the Bridges need far more than they need a professional counselor.
At the same time, Ruby is dealing with more stress than any first grader should ever have to. Every day when Ruby walks up the steps of the school, one female protester threatens to poison her. So Ruby can’t bring herself to eat anything unless it’s packaged, like potato chips and pop. She also hides her lunch so the teacher won’t see she’s not eating it.
Other adults call Ruby nasty names, complaining that they won’t allow their children to attend the same school as a black child. When some white children finally do return to school and join Ruby’s class, a boy tells her his mother told her not to play with her because she’s black. (Of course, they used much crueler words to describe Ruby’s race.)
Most horrifying of all, an elderly woman fashions a doll in Ruby’s image, lying in a makeshift coffin, and waves it at Ruby from the line of protesters.
Adults refusing to associate with a little girl, and refusing to let their kids play with her, and threatening to kill her. All because they don’t like the skin she’s wearing.
It’s hard to wait for such people to grow up.
It’s even harder to stomach the way some of those people combine their prejudice with faith, praying over their meals while shaking their heads at the little black girl who is “ruining their school”. It sickens me that people who believe in a loving God would somehow decide that God’s love doesn’t really extend to everyone.
Years ago, I encountered such a person as I visited an adult Sunday school class. A man talked about being grateful to God and said, “After all, I could have been born Black.”
I was shocked speechless as the teacher deftly moved the conversation along by asking a new question, to avoid calling the man out for making such an ignorant and hateful statement. I couldn’t believe this person had just linked his bigotry to God, as if God had “cursed” some people with “the wrong color”.
In light of such nonsense, who can blame Ruby’s father, Abon (Michael Beach), for taking down the picture of Jesus from their hallway? Why shouldn’t he be angry that his daughter sees such a painting every day, in which Christ is depicted as resembling the protesters more than he resembles Ruby, even though no one knows what Christ looks like.
And why shouldn’t Abon be dubious about making integration work, having served alongside white soldiers in Korea, risking his life for them, but still being valued less because of his skin color?
My mom told me how some black soldiers who returned home from World War II were lynched for wearing a military uniform. I’m sure those people would never believe that the black men had fought for their freedom, and that the uniform they wore was the only outfit they had to wear upon their return.
Their attackers presumed the uniforms had been stolen.
In the face of such stupid hatred, I honestly don’t have much patience. But I also recognize the futility of arguing with truly ignorant people, who can’t grasp how closely their bigotry mirrors the mentality of the Nazi regime, who were all too eager to burn thousands of Jewish people in ovens. All I can really do, when I hear such mindless remarks or hear about such unforgivable murders, is hold my stomach and try to keep from vomiting at the senselessness of people’s hatred.
Because it’s not just about prejudice of white people against black people, or vice versa. It’s all the racial slurs and racist jokes made about Asians, Hispanics, Indians, Arabs, Native Americans, Jews, Poles, French, Germans, Russians and every other race that people put on their hate list. Every race that people readily dismiss as worthless or untrustworthy or less anything than the rest of us. I have always been disgusted by people’s expressions of personal bigotry, in conversations, jokes, or in violent news headlines.
Yet Ruby handles it in a way that challenges me, and should challenge all of us who must deal with the haters who surround us. As she is about enter the school one morning, Ruby turns back to face the crowd of protesters, though the US Marshalls had warned her never to look at any of them. She mouths something, then walks back into the school building under escort.
Later, Robert asks Ruby what she said. “Did you finally get angry with them?” he asks. “Did you tell them to just leave you alone?’
“No,” Ruby says casually. “I didn’t tell them anything. I didn’t talk to them.”
“But, Ruby, I was there,” Robert tells her. “I saw your lips moving.”
“But I wasn’t talking to them,” Ruby says. “I was praying for them.”
Robert is aghast. “Praying for them?”
“Yes, I pray for them every day in the car. But I forgot that day.”
“Oh. What prayer did you say?”
“‘Please, God, forgive these people, because even if they say those mean things, they don’t know what they’re doing. So you can forgive them, just like you did those folks a long time ago, when they said terrible things about you.’”
I’d like to be able to pray for the haters, the bigots, and the murderers, the way that Ruby did. Of course, it feels hard to do that. But the truth is that it’s a choice I make. Whether to let anger curdle into bitterness, or to pray for those attackers to change, while wishing them well. To keep my heart clean and ready for other people’s hearts to change, even if some hearts refuse to ever open.
My wife and daughter were insulted by an individual, not by a race. Nor was the attack made by a specific political party, age group, United States region, or even a gender, but by a single person who made a bad choice. A person who had listened to lies about others and lies about himself, which led him to lash out at an innocent family. I can’t really hate him. He’s as much a victim of those lies as we are.
But I know who I am, who my wife is, and who Abby is. If someone tries to label us as nothing more than a color, gender, nationality, or any other one-sided aspect, that’s their choice, and their loss. Each person is unique and full in their individual personality. Even the guy who shouted insults at my family. He might have his own wife and kids. He might be struggling at his job. He might have a flooded basement. He might have been abused as a child. He might be scared of black people, without even knowing the reason. He might be any one of those things, or none of them. I don’t know, because I don’t know him, any more than he knows us.
I don’t even know him.
Instead, I’ll stick to what I know. That I’m married to an amazing woman, who’s doing a phenomenal job of raising our kids. That Abby is the most incredible child I’ve ever known, and she continues to make us laugh every day. That Noah is learning to trust us more and more, and loves our family. And that whatever crisis we face, with bizarre tantrums, broken relationships, flat tires, skyrocketing fuel costs, or even a man shouting insults from a fleeing vehicle, we’ll get through it all, and tomorrow is another day.
Another day of knowing who we are.
(Please note: I will not be posting a new Weekly Blog next week. I’d like this one to stay up a while longer.
-RAD)
Find more reviews of “Ruby Bridges” at amazon.com!
Friday, September 23rd, 2011

That’s the point at which many people feel lost. Their identities are so wrapped up in their chosen career that they can’t imagine themselves ever doing anything else. They’ve come to believe that what they have done at their job all this time is what makes them the person they are. Without that career, they have no identity.
Sadly, Phoebe gets horribly sick the night before they arrive for school, so Kimble decides to teach the class in her place.
Not only does he have no experience teaching, it soon becomes clear that he has no experience with kids at all. Especially little kindergarten kids, who make public announcements most embarrassing personal information, need constant supervision and potty breaks, burst into tears when a teacher loses his temper, and will readily tell him what a lousy job he’s doing.
Kimble soon realizes that being a kindergarten teacher is much tougher and more frightening than being a cop. He has no control of his class, and feels overwhelmed. He can’t wait to finish this ridiculous assignment and return to slamming dangerous criminals into brick walls.
Kimble nods his understanding, with a renewed determination. “No fear,” he says.
He is even more surprised later, when Principal Schlowski later honors him at a school fair, as she addresses the crowd of parents. “I’d like to introduce you to our kindergarten teacher. He came to us as a substitute teacher and he’s proven to be a wonderful asset. Let’s welcome him into our community and hope that he considers staying on a permanent basis. Ladies and gentlemen, Mr. John Kimble!”
Pressure to conform to others’ prejudices can turn us into people we never meant to become. When our family and friends tell us who to like and who to hate, we’re on dangerous and unstable ground. The “us or them” mentality doesn’t leave much room for making wise choices, let alone moral ones. Especially when we’re warned that supporting an “outsider” will place us in that same enemy camp. The message is clear: hate our enemies, or become our enemy, too.
So Erin decides to create a new line.
She tells them to stay on the line if they have lost two friends.
Erin suggests that they honor the memory of those fallen friends for a few moments, by speaking their names aloud. The students all do so, reverently.
Erin secures a special guest visit from Miep Gies (Pat Carroll), who had hidden Anne Frank and her family from the Nazis during World War II. One student, Marcus (Jason Finn), tells Miep what a hero she is. Miep refuses the compliment, stating she was not acting as a hero, but only doing what was right.

In the movie, Erin (Hilary Swank) is thrilled to start her first teaching job at Woodrow Wilson Classical High School. But after she arrives, she discovers that her class is filled with “at-risk” students who are considered “unteachable”, and that physical fights and gang-style violence are to be expected. The principal refuses to let Erin supply her students with any textbooks, expecting them to only be stolen or damaged. Instead, she suggests that Erin teach the students basic discipline, insisting that it is the most they can accomplish.
Erin struggles to make the classes meaningful.
Erin makes an example of it to the class, telling them ho
Erin boldly shatters their delusions. “You know what’s going to happen to you when you die? You’re going to rot i
When one student asks what “the Holocaust” is, Erin is stunned. She tells the class, “Raise your hand if you know what the Holocaust is.”
At her first parent-teacher meeting, Erin is even more discouraged when no parents show up. Her students’ parents don’t seem to care, while the other teachers have all met with the parents of more accomplished students.
The kids have written about their fears, the pressures they’re under, the dangers they live with. They write about being abused by parents, seeing friends killed, being sent to juvenile hall and forever labeled a criminal, getting evicted, being hated for their skin color, and more.
If you’re a parent or an adult, the teenagers you know might not be going through the same kind of horrors that these kids suffered. Or … they might. You won’t really know until you invite them to talk to you, and start building a relationship of unconditional acceptance. It will probably take time, especially if the walls of communication have been torn down in the past. But you can start demonstrating today that you’re ready to listen to them with an open mind and heart, and without judgment.
If you’re a teenager, don’t assume that parents and adults won’t listen to you. Sooner or later, you’ll find someone who’s willing to listen to your story and believe you, and accept you for who you are. Someone who can help you deal with the things you’re going through. But you have to start looking, and not give up on people. Somewhere there’s an adult like Erin who’s willing to listen with her heart, who can support you and help you find a new way to cope.
